Lack of Character?

Dan Little questions the idea of immoral behaviour is due to a Lack of Character?

Little considers &ldqui;Lack of Character: Personality and Moral Behavior by John Doris. Little puts Doris' thesis as:

the basic theory of action associated with virtue ethics and the theory of moral character is most likely incorrect. The character theory maintains that individuals have stable traits that lead them to behave similarly in a range of relevant but differing circumstances. A person with the traits of honesty or compassion will behave truthfully or benevolently in a range of circumstances, when it is easy to do so and when it is more difficult.

Doris' thesis is seen as an endorsement of situationism which …is the competing view that maintains that people's actions are more sensitive to features of the situation of action than to enduring underlying traits.

Little's conclusion is that:

Pure situationism seems to run deeply contrary to our ordinary, commonsense understandings of how and why people behave as they do. Doris doesn't have too much regard for commonsense when it comes to understanding behavior, though he does address the topic. But if we think about the people we've observed most closely in professional contexts, personal life, and politics, it seems hard to avoid the sober conclusion that these individuals do indeed have "character", for better or worse, and that their characters differ. This one can be counted on to deflect responsibility for bad outcomes in his or her division; that one is solidly committed to his spouse; and that one is forever expedient in appealing for votes. People differ in these ways in our ordinary experience; so it is difficult to find the experiments of Milgram or Zimbardo sufficient to erase our reliance on the idea of persistent character traits in ordinary people. (Could we design experiments that seek to evaluate characteristics like "avoids responsibility," "honors familial commitments," "acts out of devotion to principle"?)

My understanding of Marxist morality is that it tends towards situationism. People can only choose between the choices that their material circumstance allows.

For example, the necessity of earning a living may compel a person to accept an immoral job.

The purpose of a socialist revolution is to expand the choices available to workers so that they are not compelled to make immoral choices.